Revelation 5

 

Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)

The very appropiate heading for this section of Revelation in G. K. Beale’s Commentary on Revelation is as follows:

God and the Lamb are glorified because they have begun to execute their sovereignty over creation through Christ’s death and resurrection, resulting in inaugurated and eventually consummated judgement and redemption.

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James Jordan and The Closing of the Calvinistic Mind

For those who haven’t noticed James Jordan has written two excellent article, The Closing of the Calvinistic Mind and FV, NPP, PCA, AAPC, ETC., regarding the Auburn Avenue controversy within certain presbyterian circles. I for one have seen in this entire controversy some intersting associations. There are some who I have seen come out on the extreme side against infant communion – they basically call it heresy. These same people I have seen elsewhere positively associated with Rushdoony. Haven’t they noticed that Rushdoony promotes paedocommunion in his Institutes of Biblical Law? Why weren’t they calling him a heretic? For those interested see pages 46, 752-53, and 849. Sometimes it does all seem childish.

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The Languages of Pao

I finished reading The Languages of Pao by Jack Vance this week. It is a very interesting story about a planet whose entire culture is changed by a change in the language. This change in language and culture was meant to make the planet more aggressive and able to stand up to its enemies instead of always immediately submitting. This concept interests me because I have thought for some time that their is a stronger relationship between language, culture, and overall attitude of the individual than we normally realize. I don’t know how to prove this but it seems to me that the language of a culture will cause the individuals of a culture to look at the world in a certain way.

Continue reading

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Orwell for Christians

I am in the middle of reading 1984 by George Orwell. A friend of mine pointed out the article “Orwell for Christians” from First Things. 1984 is a very interesting book but a little difficult to see where Orwell is coming from. The author of the article explains that Orwell wasn’t really pushing for any specific political ideal. He was coming from his own moral understanding to expose the moral injustices that he saw. Considering that Orwell was not a Christian it is interesting to see how his arguments against the societies he was part of are based on his concept that there is a right and wrong that should be obvious.

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Unfaithful Narrative and True History

Over the last year I have become interested in the science fiction of Gene Wolfe. Because of various posts on the Urth List concerning the reliability of Severian as the narrator of The Book of the New Sun, Volume 1 and Volume 2 I have become intrigued by this idea of the dishonest narrator.

The entire concept at first took me by suprise when I saw it mentioned. If the narrator of a book is not telling the truth then what exactly is the purpose of the book? I am the type that gets annoyed when Star Trek contradicts itself or when books and movies don’t match. I want to believe the story they are telling (as fiction, of course) but the point of what really happened isn’t the same when the story is different. Compare the books and the movies of The Lord of The Rings for instance.

I don’t think that the way I deal with fiction is too out of the ordinary. People tend to want fiction that is consistent and believable. I know lots of people with the whole sci-fi genre for instance that don’t like it because it’s “not real” (as opposed to other regular fiction which is real). The question pops into my mind – Why do we tend to trust fiction? Why do we instinctively believe that the narrrator is all knowing on the topic at hand. If the style or facts is such that we can’t believe the story we chalk it up to poor writing – not dishonest narration.

Unbelievers won’t allow positive assumptions to be made about the writers of the Bible. They assume that many of the writers (or redactors) were dishonest narrators who were inventing a religion. We conservative Christians can’t believe whole-heartedly the daily news or reporters like Dan Rather. We know that we have often been lied to. It seems to me from last year’s election that John Kerry has throughout his life pushed a falsehood which is his concept of the Vietnam War. We believe what we want to when it comes to the news and the happenings around us. I remember reading and article in the Chalcedon Report a couple of years ago in which the author mentioned series with episodes that never happened. He specifically named The Last Battle from the Chronicles of Narnia and Star Trek V: The Final Frontier. In that author’s view these stories were part of a larger series and these specific stories could not have happened. They didn’t fit.

Because of falsehoods in the news, history books, public schools, congressional testimony, campaign promises, and our pulpits we need to be able to discern the turth. We can look at the Chronicles of Narnia and debate whether The Last Battle should have been written the way it was or whether it really happened in its context. We can watch the news every day and wonder what is really true. We can read scientific studies that contradict the Bible. We need to know where our foundation is. The Bible is either true with faithful narrative or it is a false book that happens to include some true stuff. We can’t throw out Genesis 1-2 because it doesn’t fit with our science. We can’t twist the meanings of words and phrases because they don’t agree with our eschatology as we “see” it. The Bible means something and it is faithful. We may not always understand it instantly but we can know it is true. People can continually present “facts” that seem to disprove the Bible but prove their idiocy. They basically claim that they are omniscient and know all of the facts. They fail to take into account that the God who wrote the Bible may have access to more facts than they do.

I have digressed slightly from my main idea which was being intrigued by the unfaithful narrator. Sometimes it would probably be helpful to have a more real view of literature and realize that the fictional narrator who saw the events may just be writing his viewpoint and not what “really happened.” Looking at it this way may help total contradictions to make more sense if that is possible.

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Mac OS X 10.4 – “Tiger”

I upgraded one of the Macs in my house to Tiger last Saturday and it is really great. My favorite thing at the moment is the RSS reader in Safari. I have a folder full of RSS feeds (blogs, news, etc.) in my bookmark bar. Safari puts a number in the title to this folder that tells me how many articles have been added since the last time I looked at them. It is really nice and much easier to see what’s new in lots of different areas. Much nicer that using Firefox or an external RSS reader which I’ve done in the past.

Dashboard, Spotlight, and lots of other things are also really cool about 10.4 but Safari RSS seems to be the thing that I am going to get the most use out of.

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Time Traveler Convention

Someone at MIT has posted information on a Time Traveler Convention that they are having. I’m not all that convinced that time travel will ever happen but the whole idea is rather interesting.

The main idea of the site is that if the convention is publicized enough then time travelers from the future will have heard about it and will be in attendance. A very cool idea and I’m doing my part in publicizing, just in case!

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Reading the Bible

Over the weekend I listened to the second messages in James Jordan’s series on Reading the Bible. He made some really good points against your average “How to Read the Bible” books and helped me to understand more how we can do a better job of understanding the Bible and how it should be applied to our lives. Most books tend to give something similar to a list of rules or steps that you have to follow in order to correctly understand the Bible. Some of these steps are more like theological lenses that you are expected to look through in order to “understand” what the Bible “really means.” These lenses come in both reformed and dispensational sizes.

One of the problems that is close to common sense once you think about it is that we probably should quit reading books on how to read the Bible and just read the Bible. As moderns we tend to look at lots of things in the Bible through our modern lenses and miss what is being said. We can then debate to an extent that I as the reader always bring baggage to the text that will color how I look at the text. This would be greatly helped if we read the Bible more. We tend to think that it would have been better if God would have expressed truth in a different way (what are all those priestly laws in the Pentateuch about anyway). The problem is that God expressed truth in His way (read best way) and our thinking is wrong. By reading the Bible more we will learn to think like God thinks. We will know why God spent all the time on rituals in the Pentateuch.

One minor example Jordan gives is in Psalm 93:1 where the ideas are presented as parallel that the Lord is clothed with majesty and strength along with the concept that the world is firmly established. We look at that and can understand what the Psalmist is saying but we know that we would never talk that way. The problem is that we don’t think that way. We have to decide how the way we would express the truth of God’s reign relates to how God chose in Psalm 93 to say the same thing. The best option seems to be that the way we think and talk and express ourselves should be governed by the examples in the Bible so that I may be conformed to the image of the Word. This can only happen if we are reading the Bible regularly and lots so that we can be changed to think like the Bible instead of trying to change the meaning of the Bible to think like us.

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Why I Became a Postmillenialist

Alistair recently posted on his site a very good treatment of his theological history. I very much understood where he was coming from and wanted to express here some of the reasons I believe the things I do.

Many of the people that I still have as friends continue to be mildly dispensational and definitely Baptist. I understand why I am a postmillenial, paedobaptist presbyterian. Many of my friends on the other hand don’t understand at the least and at the most think I’m crazy. I became very interested in Greg Bahnsen after a friend (a baptist friend) loaned me some of his debates with atheists. I was very impressed with Bahnsen’s thinking and saw how much of what he said fit with the scripture. I tend to be slow to latch on to new ideas but at times I run into things that are rather close to what I was already thinking but I didn’t really know how to put it to words. Listening to Bahnsen made me want to understand more of his reconstructionism and his postmillenialism. I still remember the day that I was listening to his tapes “Why I am a Postmillenialist”. I felt that he had a better grasp of eschatology than I had heard before but I wanted to be sure that what he said was really in the Bible. After listening to his explanation of 1 Corinthians 15 and especially verses 20-28 a few times I came to understand what he was saying. It kind of clicked when I came to understand that the passage leaves no room for a millenium on earth after the return of Christ. The dispensational premillenialist can hold his position by ignoring the clear idea that the defeat of the last enemy is accomplished by the final resurrection. The last enemy (death) is defeated by the resurrection that occurrs when Christ returns. There is no place for future enemies at the end of the millenium as the premillenialist must claim.

The biggest problem my friends have with this is Revelation 20 and their literalist reading of that (and their view of Israel). One problem among many with this is that they cannot put a “literal” reading of Revelation 20 up against a literal reading of 1 Corinthians 15. They may say that I ignore Revelation 20 (without basis) but it seems to me they ignore 1 Corinthians 15. They can’t have it both ways. Some say that Revelation 19 depicts Christ coming on a literal horse from heaven but that the sword coming out of his mouth is figurative. Why? Isn’t it rather clear that it is all figurative. Yes, the word of Christ is a two-edged sword that defeats the enemies of God. Isn’t this nothing more than a picture of the triumph of the gospel in this age?

Just like Alistair, it becomes easier to look at a wider range of beliefs and look for the good. When postmillenialism and amillenialism is linked to unbelieving liberalism it makes you wonder. If some people cannot even understand where the postmillenialist is coming from (to the extent they call them liberal) can we be sure that they know where others are coming from?. Just some of my thoughts. Thanks for reading.

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Reagan’s War

I am currently reading Peter Schweizer’s book Reagan’s War: The Epic Store of His Forty-Year Struggle and Final Triumph Over Communism. It is a very interesting survey of Reagan’s thoughts toward and interactions with communism beginning with his time as president of the Screen Actor’s Guild. The media tend to present Reagan as a dufus who happened to be in the right place at the right time. More fair views of Reagan paint him as an intelligent man who happened to be able to defeat communism. Schweizer has done a lot of research including KGB files on Reagan and presents him as a man with basically one purpose for 40 years. Reagan had one goal throughout his time at the SAG, to his speaking engagements for General Electric, to being governor of California, and finally as the President of the United States. He understood the evil of the communist system and knew that it could not be contained – it had to be defeated. I have always liked Reagan as a president and knew that he did many good things. Reading this book shows me that his interactions with the communist system for 40 years was central to the defeat of communism. I would highly recommend this book to anyone interested in Reagan or the fall of communism.

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